Make the Way Straight

Yechizki'Yah/EZEKIEL CHAPTERS 37 & 38 and the reason these prophecies are NOT being fulfilled now:


03/18/6985* [5764] 2nd day of the week  [06/07/04]

02/20/6989* [5768] 2nd day of the week [05/26/08]

Updated 12/01/6997* 1st day of the week [02/26/17]

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*Time has been set back one year to adjust for House of Yudah's membership into the UN in 1949 CE. Originally I had the time set at 1948 CE when they became a nation, but I see now that they did not put themselves under the Babylonian kings thumb until 1949 CE. In Yirmiyah 25:12 and Daniy'Yah 9:2, YaHVeH has established a 70 year timeline for the king of Babylon to be destroyed.

1 Corinthians: 13:12: For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Scripture is taken from KJV and edited to remove blasphemous names (Rev. 17:3), words and titles and to give a more Iybriy/Hebrew rooted understanding; edited also because the "Mother of Harlots" has inserted these names to cover up the names of YaHVeH/יהוה and HIS Ben Yahvshua/יהושׁוּע, and to counterfeit a Babylonian Greco-Roman "god", "lord" "Jesus" "Christ"?etc. and promote its demonic idolatrous pagan customs and "holidays" by replacing YaHVeH's Sabbaths (Dan. 7:25).

What is the correct understanding of Yechizki'Yah/Ezekiel chapters 37 and 38? I feel I need to make it clear how I understand these chapters. ?Many? (Mat. 24:5) in Christianity and ?Judaism? still teach that these chapters are being fulfilled right now. I want to make it clear how I see and understand these foretellings. I believe it is an error (Yeshayah/Isa. 29:24) and misleading to teach that these chapters are being fulfilled right now.

I am going to take it verse-by-verse so we don?t misunderstand the application of the verse. Now I will show you how I see and understand these chapters. All credit/kabod goes to YaHVeH through HIS Ben Yahvshua:

Yechizki'Yah/Ezekiel: 37:1: The hand of YaHVeH was upon me, and carried me out in the Ruach of YaHVeH, and set me down in the midst of the valley which was full of bones,

Yechizki'Yah: 37:2: And caused me to pass by them round about: and, observe, there were very many in the open valley; and, look, they were very dry.

I believe the dryness of the bones indicates how ancient these bones are. It seems to me that this verse is speaking about the ancient children of Yisrael, from what time frame I am now sure. Might be from the time of the twelve patriarchs to when Yahvshua came in the flesh the first time, or might be from Mosheh/Moses to Yahvshua Mashiyach when He came in the flesh?  I believe we need to remember what Yahvshua said during His fleshy ministry:

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{Mattith`Yah/Matthew: 12:41: The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Yonah/Jonas; and, observe, a greater than Yonah is here.

Mattith`Yah: 12:42: The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the Wisdom of Solomon; and, behold, a greater than Solomon is here.

Luke/Ur: 10:12: But I say to you, that it shall be more tolerable in that day for Sedom, than for that city.

Luke: 10:13: Woe to thee, Chorazin! Woe unto thee, Bethsaida/Beyth-Zayad! For if the mighty works had been done in Tyre/Zor and Sidon/Ziydon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

Luke: 10:14: But it shall be more tolerable for Zor and Ziydon at the judgment, than for you.

Luke: 10:15: And you, Capernaum/Kaphar-Nachum, which is exalted to shameh, shall be thrust down to hell/hades/sheol.}

So what time frame were Yechizki'Yah and Yahvshua talking about? Are they talking about the first resurrection or the second resurrection? As we continue on I think it will be clear in your mind what time frame Yechizki'Yah is speaking about.

Yechizki'Yah: 37:3: And HE said to me, Ben of Adam, can these bones live?  And I answered, O Rabbi YaHViH, YOU know.

Yechizki'Yah: 37:4: Again HE said to me, Naba/Foretell upon these bones, and say to them, O dry bones, hear the Word of YaHVeH.

Yechizki'Yah: 37:5: Thus said the Rabbi YaHViH to these bones; Observe, I will cause breath to enter into you, and you all shall live:

Notice in verse 5 that air will enter into these dry bones. I ask you do human beings that have been changed from corruptible to incorruptible (I Cor. 15:52) need physical air to breathe to live?

Yechizki'Yah: 37:6: And I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you all shall live; and shall know that I am YaHVeH.

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In verse 6 these dry bones will have:

1) Sinews; the Hebrew word is:




Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.

2) Flesh; the Hebrew word is:




From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.

3) Skin; the Hebrew word is:




From H5783; skin (as naked); by implication hide, leather: - hide, leather, skin.

So we have Sinews (muscle), fat and skin placed on these dry bones. All these descriptions sound like corruptible flesh to me. Will flesh and blood inherit the Kingdom of YaHVeH? Will corruption inherit the Kingdom of YaHVeH? You need to read all of Yahvchanan/John chapter 3:

{Yahvchanan/Yahn: 3:3: Yahvshua answered and said to him, Truly, truly, I say to you, Except a man be born again, he cannot see the kingdom of YaHVeH.

Yahn: 3:4: Nicodemus/Nikdimon said to Him, How can a man be born when he is old? Can he enter the second time into his mother's womb, and be born?

Yahn: 3:5: Yahvshua answered, Truly, truly, I say to you, Except a man be born of water and of the Ruach, he cannot enter into the kingdom of YaHVeH.

Yahn: 3:6: That which is born of the flesh is flesh; and that which is born of the Ruach is ruach.

Yahn: 3:7: Marvel not that I said unto thee, ye must be born again.

Yahn: 3:8: The wind blows where it wants, and you hear the sound of it, but cannot tell where it comes, and where it goes: so is every one that is born of the Ruach.

1 Corinthians: 15:50: Now this I say, brethren, that flesh and blood cannot inherit the kingdom of YaHVeH; neither does corruption inherit incorruption.}

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Are you beginning to see? These dry bones in Yechizki'Yah/Ezekiel 37 are going to be resurrected back to flesh and blood corruptible flesh, which means the second death will still have power over them. When does this resurrection take place? We can find this out by reading Revelation chapter 20. It is very important to have the book of Revelation in your mind every time you read and study the Nebiyiym. It is this book that unlocks or reveals the understanding of the ancient nebiyiym (Daniy`Yah/Daniel 12:4).

We will skip verses 7 ? 14 because these verses continue to reinforce what has already been explained.

Now we must go back to what the Word of YaHVeH did when Shelomo greatly sinned against the ALMIGHTY:

{1 Melekiym/Kings: 11:11: This is why YaHVeH said to Solomon/Shelomo, Forasmuch as this is done of you, and you have not kept MY covenant and MY statutes, which I have commanded you, I will surely split the kingdom from you, and will give it to your servant.

1 Melekiym: 11:12: Notwithstanding in your days I will not do it for David your father's sake: but I will split it out of the hand of your ben.

1 Melekiym: 11:13: Howbeit I will not split away the entire kingdom; but will give one tribe to your ben for David MY servant's sake, and for Yahvshalayim's sake which I have chosen.}


Yechizki`Yah: 37:15:  The Word of YaHVeH came again to me, saying,

Yechizki`Yah: 37:16:  Moreover, you ben of adam, take you one stick, and write on it, For Yahudah, and for the children of Yisrael his companions: then take another stick, and write upon it, For Yoseph, the stick of Ephrayim, and for all the house of Yisrael his companions:

Yechizki`Yah: 37:17: And join them one to another into one stick; and they shall become one in your hand.

The two sticks are to be joined together and they will become ONE. This has NOT happen yet. I will show you why I understand this.

Yechizki`Yah: 37:18: And when the children of your people shall speak to you, saying, Will you not show us what you mean by these?

Remember the Word of YaHVeH came to Yechizkiyah/Ezekiel when he was in captivity in the land of Babylon with other captives of Yisrael. This was over one hundred and thirty years after the captivity of the House of Yisrael.

Yechizki`Yah: 37:19: Say to them, Thus said the Rabbi YaHViH; Observe, I will take the stick of Yoseph, which is in the hand of Ephrayim, and the tribes of Yisrael his fellows, and will put them with him, even with the stick of Yahudah, and make them one stick, and they shall be one in MY Hand.

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The ALMIGHTY clearly says HE will put both Houses back together and make them ONE stick.

Now let?s continue in 1 Melekiym 11:

{1 Melekiym: 11:26: And Jeroboam/Yarobam the ben of Nebat, an Eph-rath-iy of Zer-e-da, Shelomo's servant, whose mother's name was Zer-u-ah, a widow woman, even he lifted up his hand against the melek.

1 Melekiym: 11:27: And this was the cause that he lifted up his hand against the melek: Shelomo built Millo, and repaired the breaches of the city of David his father.

1 Melekiym: 11:28: And the man Yarobam was a mighty man of valor: and Shelomo seeing the young man that he was industrious, he made him ruler over all the charge of the house of Yoseph.

1 Melekiym: 11:29: And it came to pass at that time when Yarobam went out of Yahvshalayim, that the nabiy Achi`Yah the Shilonite/Shiy-lo-niy found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

1 Melekiym:  11:30: And Achi`Yah caught the new garment that was on him, and rent it in twelve pieces:

1 Melekiym: 11:31: And he said to Yarobam, Take you ten pieces: for thus said YaHVeH The Elohiym of Yisrael, Observe, I will split the kingdom out of the hand of Shelomo, and will give ten tribes to you:

1 Melekiym: 11:32:  (But he shall have one tribe for MY servant David's sake, and for Yahvshalayim's sake, the city which I have chosen out of all the tribes of Yisrael:)}

It's very critical that you remember verses 32 because it is repeating what was said in verse 13 of 1 Melekiym 11. The ETERNAL is saying that only ONE House, which is composed of Yahudah and Benyamin, as you will see later, will be left in Yahvshalayim when Yahvshua returns. This means that the modern day "Jewish State" today is composed of that same structure that YaHVeH has laid out here in 1 Melekiym 11 and 12. This means the modern day ?Jewish State? today is NOT the Whole House of Ya'akob; the modern day ?Jewish State? is just the House of Yudah!

Updated 12/07/6997* [5777] 7th day of the week [03/04/17]

{1 Melekiym: 12:21: And when Rehoboam/Rechabam was come to Yahvshalayim, he assembled all the house of Yahudah, with the tribe of Bin-ya-miyn, a hundred and eighty thousand chosen men, which were warriors, to fight against the house of Yisrael, to bring the kingdom again to Rechabam the ben of Shelomo.

1 Melekiym: 12:23: Speak to Rechabam, the ben of Shelomo, melek of Yahudah, and to all the house of Yahudah and Binyamiyn, and to the remnant of the people, saying,}

Do you see? Only two tribes were left in the House of Yahudah and it seems there is a remnant of people of all the other tribes with them, but our Rabbi YaHVeH does not consider this remnant to be the House of Yisrael. If HE did HE would have said so in the verse.

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You must remember what was said in 1 Melekiym: 11:13, 32 and also remember what was spoken in Zechariah/Zechar`Yah. Read the entire book. Specifically I am talking about chapter 13:

{Zechar`Yah: 13:1: In that day there shall be a fountain opened to the house of David and to the inhabitants of Yahvshalayim for sin and for uncleanness.

Today in the modern day ?Jewish State? (House of Yudah) and in Yahvshalayim there is no fountain. There might be some deception later on to make you think this foretelling is come true, but it will not come to pass until Yahvshua returns in the clouds.

Zechar`Yah: 13:2: And it shall come to pass in that day, said YaHVeH of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the nabiy and the unclean spirit to pass out of the land.

Verse 2 clearly has not happen yet and will not happen until Yahvshua the Mashiyach returns.

Zechar`Yah: 13:3: And it shall come to pass, that when any shall yet naba, then his father and his mother that begat him shall say to him, you shall not live; for you speak lies in the name of YaHVeH: and his father and his mother that begat him shall thrust him through when he naba.

We know that this has not come to pass: 

1) Most modern day "Jews" (House of Yudah) don?t want to even hear the ancient nebiyiym read to them let alone someone foretelling to them.

2) It is not allowed today in the modern day ?Jewish State?/House of Yudah as far as I know for any parent to kill their child for foretelling in YaHVeH?s name. The unbelieving "Jews" (When I say unbelieving ?Jews? I?m speaking of those who practice the religion of "Judaism" and secular "Jews", who don?t believe the Mashiyach has come in the flesh already and his coming again) will not even write down or even say the name of YaHVeH. They will not even spell out the word ?God? in a sentence.

Zechar`Yah: 13:4: And it shall come to pass in that day that the nebiyiym shall be ashamed every one of his vision, when he has naba; neither shall they wear a rough garment to deceive:

The ALMIGHTY is making it very clear when Yahvshua returns it will only be the body of Yahvshua (first resurrection Rev. 20:5; 1 Cor. 15:52) that will be teaching the people (Rev. 1:6; 5:10). In ancient times the nebiyiym literally put on sack clothe on and covered heads with ash when Yisrael sinned. YaHVeH is going to allow the two witnesses to put on sackcloth one last time before Yahvshua returns during the Great Tribulation (Rev. 11:3).

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Zechar`Yah: 13:5: But he shall say I am no nabiy; I am a husbandman/iysh abad adamah/farmer; for man taught me to keep cattle from my youth.

Zechar`Yah: 13:6: And one shall say to him, what are these wounds in your Hands? Then he shall answer those with which I was wounded in the house of my friends.

Zechar`Yah: 13:7: Awake, O sword, against my shepherd, and against the man that is my fellow, said YaHVeH of hosts: hit the shepherd, and the sheep shall be scattered: and I will turn MY Hand on the little ones.

I believe verse 6 and 7 is speaking about Yahvshua Mashiyach when He came in the flesh (Yahn 16:32; 20:27; Mattith`Yah 26:31).

Zechar`Yah:13:8: And it shall come to pass, that in all the land, saith YaHVeH, two parts therein shall be cut off and die; but the third shall be left therein.

Zechar`Yah:13:9: And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on MY name, and I will hear them: I will say, It is MY people: and they shall say, YaHVeH is MY Elohim.

Verse 8 and 9 is speaking of the Great Tribulation and only one third of the people that are in the land now will be left when Yahvshua returns. This 1/3 remnant will be flesh and blood those left of the House of Yahudah. Refer also Ezekiel/Yechizki'Yah chapter 5.}

I know this explanation is long, but it is very necessary for me to go over these scriptures so you can have a clear understanding of why I understand Yechizkiyah 37 and 38 the way  I do (Yeshayah 28:9-11).

Updated 03/30/6989* 6th day of the week [07/04/08]

Updated 12/07/6997* [5777] 7th day of the week [03/04/17]

Yechizki'Yah/Ezekiel: 37:20: And the sticks whereon you write shall be in your hand before their eyes.

Remember Yechizkiyah is in the land of Babylon with the captives and he was doing this in front of them.

Yechizki'Yah: 37:21: And say to them, this said the Rabbi YaHViH; observe, I will take the children of Yisrael from among the nations, where they have gone, and will gather them on every side, and bring them into their own land:

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From this verse we can see that this valley of dry bones is not just in one location. They are located wherever YaHVeH caused them to be scattered. Remember these people of Yisrael will literally be resurrected from their graves (Yechizkiyah 37:13). This is not some type of symbolism or poetic speech, YaHVeH is very clear these people in Yechizkiyah/Ezekiel 37 will be resurrected literally from their graves!

Yechizki'Yah: 37:22: And I will make them one nation in the land on the mountains of Yisrael; and one melek shall be melek to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

Now I want to make it perfectly clear. The bringing of the two Houses together will take place when Yahvshua Messi`Yah returns (Yeshayah 11). When these ancient Yisraelites of Yechizkiyah 37 wake up out of their graves (second resurrection) they will see that YaHVeH has already put the two Houses back together.

Yechizki'Yah: 37:23: Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be MY people, and I will be their Elohiym.

Today the modern day "Jewish State"/House of Yudah still has idols in its land and Yahvshalayim is still filled with blood.

Yechizki'Yah: 37:24: And David MY servant shall be melek over them; and they all shall have one shepherd: they shall also walk in MY judgments, and observe MY statutes, and do them.

It seems to me that this verse is specifically speaking about melek David. What I don't totally understand is, will melek David be in the first resurrection and will he be specifically assigned to these children of Yisrael in the second resurrection (Yechizkiyah 37) or will he be raised up at the same time they are. It is my understanding that melek David had YaHVeH?s Ruach dwelling inside him (I Shemuel. 16:13). If that is the case then he will be in the first resurrection. YaHVeH will make this clearer in time.

Yechizki'Yah: 37:25: And they shall dwell in the land that I have given to Ya'akob MY servant, wherein your fathers have dwelt; and they shall dwell in it, even they, and their children, and their children's children for ever: and MY servant David shall be their prince/nasiy forever.

Again the ETERNAL makes it clear it will be David ruling over them. This verse is literally speaking about David ruling over them, we know this does not fulfill modern day "Jewish State"/House of Yudah today they have an appointed Prime Minister.

Yechizki'Yah: 37:26: Moreover I will make a covenant of shalom with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set MY Miqdash/sanctuary in the midst of them for evermore.

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The modern day "Jewish State"/House of Yudah today DOES NOT NOW HAVE PEACE/SHALOM! So we know that this verse is NOT speaking about the modern day "Jewish State"/House of Yudah. There will be a false peace/security that will come and then the Great Tribulation will take place (I Thessalonians 5:3).

Yechizki'Yah: 37:27: MY tabernacle also shall be with them: yes, I will be their Elohiym, and they shall be MY people.

Right now YaHVeH?s tabernacle (Heykal) is not with them. I do believe this modern day "Jewish State"/House of Yudah will build another heykal, but it will be destroyed like the previous two (Mat. 23:37; 24:1-2; Rev. 6:1-2; 11:1-2; Yirmi`Yah 7:4). Yahvshua when He returns I believe He will build a physical heykal (Zech. 3; Yechizkiyah 47) that will last until after the Great White Throne Judgment is over (Rev. 20). Remember the true Heykal and New Yahvshalayim are in Shamayim and will not come down until the Great White Throne Judgment is over (Rev. 21).

Yechizki'Yah: 37:28: And the nations shall know that I YaHVeH do kadash/purify Yisrael, when MY Miqdash shall be in the midst of them for evermore.

Remember Revelation chapter 21 and 22.

Yechizki'Yah: 38:1: And the Word of YaHVeH came to me, saying,

Yechizki'Yah: 38:2: Ben of Adam, set your face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and foretell against him,

From Easton`s Scriptural Dictionary (edited):

Topics: Gog

Text:  ..." It has been supposed to be the name of a district in the wild north-east steppes of Central Asia, north of the Hindu-Kush, now a part of Turkestan, a region about 2,000 miles north-east of Nineveh.

Topics: Ma'gog

Text:  region of Gog, the second of the "sons" of Yepheth (B`reshiyth/Gen. 10:2; 1 Dibrey ha`Yamiyn/1 Chr. 1:5). In Yechizkiyah (38:2; 39:6) it is the name of a nation, probably some Scythian or Tartar tribe descended from Yepheth. They are described as skilled horsemen, and expert in the use of the bow. The Latin father Yerome says that this word denotes "Scythian nations, fierce and innumerable, who live beyond the Caucasus and the Lake Maeotis, and near the Caspian Sea, and spread out even onward to India." Perhaps the name "represents the Assyrian Mat Gugi, or 'country of Gugu,' the Gyges of the Greeks" (Sayce's Races, etc.).

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Topics: Me'shech


drawing out, the sixth ben of Yepheth (B`reshiyth 10:2), the founder of a tribe (1 Dibrey Ha`Yamiym 1:5; Yechizkiyah 27:13; 38:2,3). They were in all probability the Moschi, a people inhabiting the Moschian Mountains, between the Black and the Caspian Seas. In T`hiyliym/Ps. 120:5 the name occurs as simply a synonym for foreigners or barbarians. "During the ascendancy of the Babylonians and Persians in Western Asia, the Moschi were subdued; but it seems probable that a large number of them crossed the Caucasus range and spread over the northern steppes, mingling with the Scythians. There they became known as Muscovs, and gave that name to the Russian nation and its ancient capital by which they are still generally known throughout the East"

Topics: Tu'bal


1. The fifth ben of Yepheth (B`reshiyth 10:2).

2. A nation probably descended from the ben of Yepheth. It is mentioned by Yeshayah/Isa. (66:19), along with Yavan, and by Yechizkiyah (27:13), along with Meshech, among the traders with Tyre/Zor, also among the confederates of Gog (Yechizkiyah 38:2, 3; 39:1), and with Meshech among the nations, which were to be destroyed (32:26). This nation was probably the Tiberini of the Greek historian Herodotus, a people of the Asiatic highland west of the Upper Euphrates, the southern range of the Caucasus, on the east of the Black Sea.

Yechizki'Yah: 38:3: And say, thus said the Rabbi YaHViH; Observe I am against you, O Gog, the chief prince of Meshech and Tubal:

Will Yechizkiyah literally be the one who goes to the chief prince of Meshech and Tubal, to tell them that YaHVeH is against them when he is resurrected?

Yechizki'Yah: 38:4: And I will turn you back, and put hooks into your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords:

These people have built themselves an army. You must understand the time frame of these events and why it is strange for this to be happening. Remember this foretelling:

{Yesha`Yah/Isaiah: 2:4: And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.}

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Yechizki'Yah/Eze: 38:5: Persia/Paras, Ethiopia/Kush, and Libya/Put with them; all of them with shield and helmet:

Now, we know the location of these nations and they will be allied with Gog.

From Easton`s Scriptural Dictionary (edited):

Topics: Per'sia/Paras

Text:  an ancient empire, extending from the Indus to Thrace and from the Caspian Sea to the Red Sea and the Persian Gulf. The Persians were originally a Medic tribe, which settled in Persia, on the eastern side of the Persian Gulf. They were Aryans, their language belonging to the eastern division of the Indo-European group. One of their chiefs, Teispes, conquered Elam in the time of the decay of the Assyrian Empire, and established himself in the district of Anzan.

His descendants branched off into two lines, one line ruling in Anzan, while the other remained in Persia. Cyrus II, king of Anzan, finally united the divided power, conquered Media, Lydia, and Babylonia, and carried his arms into the Far East. His ben, Cambyses, added Egypt to the empire, which, however, fell to pieces after his death. It was re-conquered and thoroughly organized by Darius/Dareyavesh, the ben of Hystaspes, whose dominions extended from India to the Danube.

Topics: Ethio'pia

Text:  country of burnt faces; the Greek word by which the Iybriy/Hebrew Kush is rendered (B`reshiyth 2:13; 2 Melekiym 19:9; Ha`Dassah/Esther 1:1; Iyob 28:19; T`hiyliym 68:31; 87:4), a country which lay to the south of Mitsrayim/Egypt, beginning at Syene on the First Cataract (Yechizkiyah 29:10; 30:6), and extending to beyond the confluence of the White and Blue Nile. It corresponds generally with what is now known as the Soudan (i.e., the land of the blacks).

This country was known to the Iybriyiym/Hebrews, and is described in Yeshayah 18:1; Zephan`Yah 3:10. They carried on some commercial intercourse with it (Yeshayah 45:14). Its inhabitants were descendants of Ham (B`reshiyth 10:6; Yirmi`Yah 13:23; Yeshayah 18:2, "scattered and peeled," A.V.; but in R.V., "tall and smooth"). Herodotus, the Greek historian, describes them as "the tallest and handsomest of men." They are frequently represented on Egyptian monuments, and they are all of the type of the true Negro. As might be expected, the history of this country is interwoven with that of Egypt. Ethiopia is spoken of in Nebuah/Kodesh Scripture foretelling (T`hiyliym 68:31; 87:4; Yeshayah 45:14; Yechizkiyah 30:4-9; Daniy`Yah/Daniel 11:43; Nah. 3:8-10; Hab. 3:7; Zeph. 2:12).

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Topics: Lib'ya/Put

Text:  the country of the Ludim (Gen. 10:13), Northern Africa, a large tract lying along the Mediterranean, to the west of Egypt (Acts 2:10). Cyrene was one of its five cities.

Yechizki'Yah: 38:6: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with you.

From Easton?s Scriptural Dictionary (edited):

Topics: Go'mer

Text:  complete; vanishing.

2. The eldest ben of Yepheth, and father of Ashkenaz, Riphath, and Togarmah (B`reshiyth 10:2, 3), whose descendants formed the principal branch of the population of South-eastern Europe. He is generally regarded as the ancestor of the Celtae and the Cimmerii, who in early times settled to the north of the Black Sea, and gave their name to the Crimea, the ancient Chersonesus Taurica.

Traces of their presence are found in the names Cimmerian Bosphorus, Cimmerian Isthmus, etc. In the seventh century BCE they were driven out of their original seat by the Scythians, and overran western Asia Minor, whence they were afterwards expelled. They subsequently reappear in the times of the Romans as the Cimbri of the north and west of Europe, whence they crossed to the British Isles, where their descendants are still found in the Gaels and Cymry. Thus the whole Celtic race might be regarded as descended from Gomer.

Topics: Togar'mah


1. A ben of Gomer, and grandben of Yepheth (B`reshiyth 10:3);

2. A nation which traded in horses and mules at the fairs of Tyre/Zor (Yechizkiyah 27:14; 38:6); probably an Armenian or a Scythian race; descendants of (1.).

Yechizki'Yah: 38:7: Be you prepared, and prepare for yourself, you, and all your company that are assembled to you, and be you a guard to them.

Gog is their guard.

Updated 12/14/6997* [5777] 7th day of the week/Shabbat [03/11/17]

Yechizki'Yah: 38:8: After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Yisrael, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

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Verse 8 is the clincher foretelling to understand when these events are to take place. You have to ask yourself some questions in order to rationally understand the fulfillment of this verse.

1) What latter years is this verse talking about?

2) Does the modern day "Jewish State"/House of Yudah today dwell safely?

If you will notice the foretelling says Gog "shall come into the land that is brought back from the sword" and the verse says, "which have been always waste"

Today the modern "Jewish State"/House of Yudah have not been brought back from the sword; they are constantly fighting the Palestinians/Pelishtiym and burying the dead. Yes, there will be a false peace that will seem to come and will deceive ?many? (Mat. 24:5) people, but the time of this foretelling is NOT going to be fulfilled in this time frame.

This chapter is speaking about events that will take place in the far future when the thousand years is finished mentioned in Revelation 20. Notice the verse says, "After many days you shall be visited". Then it says "in the latter years".

The most telling statement in the verse that should enlighten anyone is when it says "and they shall dwell safely all of them". THE NATION OF YISRAEL SINCE YAHVEH HAS LED THEM OUT OF EGYPT HAS NEVER DWELLED SAFELY!!! Yisrael has always had to have some type of defense set up, whither it be walls or fences or a standing army. When this foretelling is fulfilled Yisrael will need none of those defenses to protect them. This foretelling will not be fulfilled until Yahvshua returns in the clouds (Rev. 1:7).

Yechizki'Yah: 38:9: You shall ascend and come like a storm, you shall be like a cloud to cover the land, you, and all your bands, and many people with you.

Notice the "many people" (nations) that will be with Gog to come against the children of Yisrael.

Yechizki'Yah: 38:10: Thus said the Rabbi YaHViH; It shall also come to pass, that at the same time shall things come into your mind, and you shall think an evil thought:

Sense this time frame takes place after Yahvshua has returned, and has been ruling for a thousand years, why now all of a sudden does an evil thought come into Gog's mind?

Yechizki'Yah/Ezekiel: 38:11: And you shall say, I will go up to the land of un-walled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

Here's another verse that should be reminding you of when this time will take place. Just look at the modern day "Jewish State"/House of Yudah in the news and ask yourself these questions:

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1) Does the modern day "Jewish State"/House of Yudah today have un-walled villages? If you visit website and read the message board entitled:

You will see conclusive evidence that this foretelling is NOT NOW taking place.

2) Is the modern day "Jewish State" at rest today from fighting his enemies?

3) Is the modern day "Jewish State" dwelling safely today?

4) Is the modern day "Jewish State" dwelling without walls today?

5) Does the modern day "Jewish State" have surroundings that have neither bars nor gates?

The answer to all these questions is NO!

Yechizki'Yah: 38:12: To take a spoil, and to take a prey; to turn your hand on the desolate places that are now inhabited, and on the people that are gathered out of the nations, which have gotten cattle and possessions, that dwell in the midst of the land.

The modern day nation "Jewish State"/House of Yudah today exists because of the UN and loan guarantees. They are indebted to other nations. Yes, YaHVeH has allowed it so HIS Word can be fulfilled. The nation of Yisrael spoken of in verse 12 is a nation depending on no other nations to support it.

Yechizki'Yah: 38:13: Sheba, and Dedan, and the merchants of Tarshiysh, with all the young lions of it, shall say to you, are you come to take a spoil?  Have you gathered your company to take a prey?  To carry away silver and gold, to take away cattle and possessions, to take a great spoil?

These nations Sheba, Dedan and Tarshiysh are conversing with Gog and asking him if he is going to take a spoil?

From Easton`s Scriptural Dictionary (edited):

Topics: She'ba

Text:  an oath, seven.

1. Heb. shebha, the ben of Raamah (B`reshiyth/Gen. 10:7), whose descendants settled with those of Dedan on the Persian Gulf.

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2. Heb. id. A ben of Yoktan (B`reshiyth 10:28), probably the founder of the Sheba/Sabeans.

3. Heb. id. A ben of Yokshan, who was a ben of Abraham by Keturah (B`reshiyth 25:3).

4. Heb. id. A kingdom in Arabia Felix. Sheba, in fact, was Saba in Southern Arabia, the Sabaeans of classical geography, who carried on the trade in spices with the other peoples of the ancient world. They were Semites, speaking one of the two main dialects of Himyaritic or South Arabic. Sheba had become a monarchy before the days of Shelomo/Solomon. Its queen brought him gold, spices, and precious stones (1 Melekiym/Kings 10:1-13). She is called by our Rabbi the "queen of the south" (Matt. 12:42).

Topics: De'dan

Text:  low ground.

1. A ben of Ra`mah/Raamah (B`reshiyth 10:7). His descendants are mentioned in Yeshayah/Isa. 21:13, and Yechizkiyah 27:15. They probably settled among the benniym of Kush, on the north-west coast of the Persian Gulf.

2. A ben of Yokshan, Abraham's ben by Keturah (1 Dibrey Ha`Yamiym/1 Chr. 1:32). His descendants settled on the Aram/Syrian borders about the territory of Edom. They probably led a pastoral life.

Topics: Tar'shiysh

Text:  a Sanscrit or Aryan word, meaning "the sea coast."

1. One of the "sons" of Yavan (B`reshiyth 10:4; 1 Dibrey Ha`Yamiym/1 Chr. 1:7).

2. The name of a place which first comes into notice in the days of Shelomo. The question as to the locality of Tarshiysh has given rise to not a little discussion. Some think there was a Tarshiysh in the East, on the Indian coast, seeing that "ships of Tarshish" sailed from Eziongeber, on the Red Sea (1 Melekiym/Kings 9:26; 22:48; 2 Dibrey Ha`Yamiym/2 Chr. 9:21). Some, again, argue that Carthage was the place so named.

There can be little doubt, however, that this is the name of a Phoenician port in Spain, between the two mouths of the Guadalquivir (the name given to the river by the Arabs, and meaning "the great wady" or water-course). It was founded by a Carthaginian colony, and was the farthest western harbor of Tyrian sailors. It was to this port Yonah's ship was about to sail from Yoppa. It has well been styled "the Peru of Tyrian adventure;" it abounded in gold and silver mines.

It appears that this name also is used without reference to any locality. "Ships of Tarshish" is an expression sometimes denoting simply ships intended for a long voyage (Yeshayah 23:1, 14), ships of a large size (sea-going ships), whatever might be the port to which they sailed. Shelomo's ships were so styled (1 Melekiym 10:22; 22:49).

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Yechizki'Yah: 38:14: Therefore, ben of Adam, naba and say to Gog, Thus said the Rabbi YaHViH; in that day when MY people of Yisrael dwell safely, shall you not know it?

Again the ALMIGHTY YaHVeH emphasizes that Yisrael is dwelling safely. Today the modern day "Jewish State"/House of Yudah is not dwelling safely. The Word of YaHVeH says to Yechizkiyah "shall you not know it". How can Yechizkiyah know it if he is dead and in his grave? What this applies is that Yechizkiyah will be resurrected in the 1st resurrection and then he will see with his incorruptible eyes and "know it".

Yechizki'Yah: 38:15: And you shall come from your place out of the north parts, you, and many people with you, all of them riding on horses, a great company, and a mighty army:

The enemies of Yisrael will be coming out of the North parts with many people.

Yechizki'Yah: 38:16: And you shall come up against MY people of Yisrael, as a cloud to cover the land; it shall be in the latter days, and I will bring you against MY land, that the nations/goyiym know ME, when I shall be purify/qadash in you, O Gog, before their eyes.

Remember I said in chapter 37 I was saving some verses in Revelation for later to use? Well let's turn to these verses in Revelation 20:7;10.

{Revelation/Raz Galah/Secrets Revealed: 20:7: and when the thousand years are expired, Satan shall be loosed out of his prison,

Re: 20:8: And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Re: 20:9: And they went up on the breadth of the earth, and compassed the camp of the kadoshiym about, and the beloved city: and fire came down from YaHVeH out of Shamayim, and devoured them.

Re: 20:10: And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.}

Now do you see? When Yahvshua returns in the clouds and gathers the children of Yisrael back together and places them back into the Promised Land (Yesha`Yah/Isaiah 11; Yirmi'Yah/Jeremiah 16:) a second time (Yesha`Yah 11:11).  It is at this time when this foretelling will be fulfilled. AFTER THE THOUSAND YEARS ARE OVER!!!

Remember in verse 10 that an evil thought comes into Gog?s mind, Why?  Because Satan is let loose one last time.

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Yechizki'Yah/Ezekiel: 38:17: Thus said the Rabbi YaHViH; Are you he of whom I have spoken in old times by MY servants the nebiyiym of Yisrael, which naba in those days many years that I would bring you against them?

From verse 17 the ETERNAL YaHVeH is speaking from a different time prospective. HE is speaking at the time this foretelling is being fulfilled and looking back. The only nebiyiym of old that I know of that naba/foretold about these events are Yechizki'Yah/Ezekiel and the Secrets Revealed/Revelation given to Yahvchanan/Yahn.

Yechizki'Yah: 38:18: And it shall come to pass at the same time when Gog shall come against the land of Yisrael, said the Rabbi YaHViH that MY Fury shall come up in MY Face.

Why? Because Satan will be let loose one last time before the Great White Throne Judgment begins. YaHVeH is going to devour them with fire from Shamayim.

Yechizki'Yah: 38:19: For in MY jealousy and in the fire of MY wrath have I spoken, surely in that day there shall be a great shaking in the land of Yisrael;

The question comes to my mind; how, after one thousand years of shalom on the earth could Satan deceive people again? After seeing the barukah that YaHVeH has bestowed on Yisrael, how could they be deceived into falling under Satan's influence? Is it because these people don't have the Ruach of YaHVeH in them? Remember the children of Yisrael will have the Ruach of YaHVeH in them.

Yechizki'Yah: 38:20: So that the fishes of the sea, and the fowls of shameh, and the beasts of the field, and all creeping things that creep on the earth, and all the men that are on the face of the earth, shall shake at MY presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

Verse 20 says the mountains shall be thrown down. Does this mean all the mountains of the earth or just the mountains in and near the land of Yisrael?

Yechizki'Yah: 38:21: And I will call for a sword against him throughout all MY Mountains, said the Rabbi YaHViH: every man's sword shall be against his brother.

Notice that the fire that comes down out of the Shamayim (Rev. 20:9) does not destroy all the armies of Gog. YaHVeH is going to cause them to turn on each other and kill one another.

Yechizki'Yah: 38:22: And I will plead against him with pestilence and with blood; and I will rain on him, and on his bands, and on the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

Verse 22 YaHVeH is going to "plead against him" HE wants him to understand who he is dealing with.

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Yechizki'Yah: 38:23: Thus will I magnify MYSELF, and qadash/purify MYSELF; and I will be known in the eyes of many nations, and they shall know that I am YaHVeH.

Notice "many nations" will still exist after this event.

My purpose in writing this commentary is to clarify in my mind and others who are new to the belief, so you or I will not be deceived by events that have yet to happen. They're "many" (Mat. 24:5) errors out there in explaining scriptural foretelling, but with the help of YaHVeH's Ruach ha`Kodesh (1 Yahn 2:27) and a close examination of the verse we can debunk the blunders.


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